Ashton Lefever, March 16th , 2018.
Think in Color Families, At first glance the home's entryway looks like a riot of color, but after talking to Mele you realize he was actually working with a tight palette. “I wanted a lot of white, first of all, and then a mix of blue and orange,” he reveals. The secret? Working with various hues within each of these two complementary color families. His blues included “cobalt, turquoise, delft, navy. Within the orange family, corals, tangerines, grapefruits. Really rich hues, not muted.” Blue & White Always Works, For Mele, using a combo of blue and white is like “wearing a white shirt with blue jeans, or a navy-blue blazer and a white shirt. It never goes out of style.” The classic color combination in interiors can be similarly dressed up or down. In the living room, Mele used a decidedly denimlike shade of blue grasscloth on the walls to add color and texture, which helps the silhouettes of the white accessories and the wingback chairs really pop. The overall effect is polished yet casual. “I think blue and white is the equivalent of black and white; it's just not as fierce,” says the designer. “It's more welcoming to most people.
This article examines the differences and similarities between ancient ethics and modern morality by analysing and comparing their main defining features in order to show that the two ethical approaches are less distinct than one might suppose. The first part of the article outlines the main ethical approaches in Ancient Greek ethics by focusing on the Cynics, the Cyrenaics, Aristotle's virtue ethics, the Epicureans, and the Stoics. This part also briefly outlines the two leading modern ethical approaches, that is, Kantianism and utilitarianism, in more general terms in order to provide a sufficient background. The second part provides a detailed table with the main defining features of the conflicting stereotypes of ancient ethics and modern morality. Three main issues – the good life versus the good action, the use of the term “moral ought,” and whether a virtuous person can act in a non-virtuous way – are described in more detail in the third part of the article in order to show that the differences have more in common than the stereotypes may initially suggest. The fourth part deals with the idea of the moral duty in ancient ethics.
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